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The Argument

If it be true that nature is uniform throughout; if it be true, and so far no human experience has contradicted it, that the same method under which a small grain of sand is created works in creating the gigantic suns and stars and all this universe; if it be true that the whole of this universe is built on exactly the same plan as the atom; if it be true that the same law prevails throughout the universe; then, as it has been said in the Vedas, "Knowing one lump of clay we know the nature of all the clay that is in the universe...."

 

The Effect Is the Same as the Cause

The universe with its stars and planets has come out of a nebulous state and must go back to it. What do we learn from this? That the manifested or the grosser state is the effect, and the finer state the cause.

Therefore we learn that the effect is the same as the cause, not different. It is only in another form. This glass is an effect, and it had its cause, and this cause is present in this form. It is only that this effect is a reproduction of the cause in a grosser form.

Next, we learn that all these particular forms which we call plants, animals, or men are being repeated ad infinitum, rising and falling. The seed produces the tree. The tree produces the seed, which again comes up as another tree, and so on and on; there is no end to it. Water-drops roll down the mountains into the ocean, and rise again as vapour, go back to the mountains and again come down to the ocean. So, rising and falling, the cycle goes on. So with all lives, so with all existence that we can see, feel, hear, or imagine.

Everything that is within the bounds of our knowledge is proceeding in the same way, like breathing in and breathing out in the human body. Everything in creation goes on in this form, one wave rising, another falling, rising again, falling again. Each wave has its hollow, each hollow has its wave.

The same law must apply to the universe taken as a whole, because of its uniformity. This universe must be resolved into its causes; the sun, moon, stars, and earth, the body and mind, and everything in this universe must return to their finer causes, disappear, be destroyed as it were. But they will live in the causes as fine forms. Out of these fine forms they will emerge again as new earths, suns, moons, and stars.

 

Period Of Fine, Unmanifested Action

There is one fact more to learn about this rising and falling. The seed comes out of the tree; it does not immediately become a tree but has a period of inactivity, or rather, a period of very fine unmanifested action. The seed has to work for some time beneath the soil. It breaks into pieces, degenerates as it were, and regeneration comes out of that degeneration.

In the beginning, the whole of this universe has to work likewise for a period in that minute form, unseen and unmanifested, which is called chaos, and out of that comes a new projection. The whole period of one manifestation of the universe--it's going down into the finer form, remaining there for some time, and coming out again--is, in Sanskrit, called a Kalpa or Cycle.

 

 

Evolution

Now we find that the fine forms slowly come out and become grosser and grosser until they reach their limit, and when they reach their limit they go back further and further, becoming finer and finer again.

This coming out of the fine and becoming gross, simply changing the arrangements of its parts, as it were, is what in modern times called evolution. This is very true, perfectly true; we see it in our lives. No rational man can possibly quarrel with these evolutionists.

But we have to learn one thing more. We have to go one step further, and what is that? That every evolution is preceded by an involution. The seed is the father of the tree, but another tree was itself the father of the seed. The seed is the fine form out of which the big tree comes, and another big tree was the form which is involved in that seed. The whole of this universe was present in the cosmic fine universe. The little cell, which becomes afterwards the man, was simply the involved man and becomes evolved as a man. If this is clear, we have no quarrel with the evolutionists, for we see that if they admit this step, instead of their destroying religion, they will be the greatest supporters of it.

Vedanta views the entire evolutionary process as progressive evolution of structure and form and greater and greater manifestation of the infinite Self within. It is evolution of matter and manifestation of Spirit.

The first emergence of living organisms is marked by the appearance of rudimentary form of awareness. This awareness grows in richness and variety as we move up the evolutionary ladder. The evolution of the nervous system discloses a progressive development of awareness in depth and range, and a consequent increase in the grip of the organism on its environment.

This awareness achieves a new and significant dimension with the appearance of man on the evolutionary scene. The field of awareness of all other organisms is, largely, the external environment, and, to a small extent, the interior of their bodies as well. Man alone has awareness of the self along with awareness of the not-self. Self-awareness, which nature achieved through the evolution of the human organism, is a new dimension of awareness containing tremendous implications both for nature and for man.

(Message, 236-37)

 

Nothing Is Created out of Nothing

We see then, that nothing can be created out of nothing. Everything exists through eternity, and will exist through eternity. Only the movement is in succeeding waves and hollows, going back to fine forms, and coming out into gross manifestations. This involution and evolution is going on throughout the whole of nature. The whole series of evolution beginning with the lowest manifestation of life and reaching up to the highest, the most perfect man, must have been the involution of something else. The next question is: The involution of what? What was involved? God. If that is so, take this whole evolutionary series, from the protoplasm at the one end to the perfect man at the other, and this whole series is one life. In the end we will find the perfect man, so in the beginning it must have been the same. Therefore, the protoplasm was the involution of the highest intelligence. You may not see it but that involved intelligence is what is uncoiling itself until it becomes manifested in the most perfect man.

 

The God-Man and the Universe

It, therefore, follows absolutely that the perfect man, the free man, the God-Man, who has gone beyond the laws of nature, and transcended everything, who has no more to go through this process of evolution, through birth and death, that man called the "Christ-man" by the Christians, and the "Buddha-man" by the Buddhists, and the "Free" by the Yogis--that perfect man who is at one end of the chain of evolution was involved in the cell of the protoplasm, which is at the other end of the same chain.

Applying the same reason to the whole of the universe, we see that intelligence must be the Lord of creation, the cause. What is the most evolved notion that man has of this universe? It is intelligence, the adjustment of part to part, the display of intelligence, of which the ancient design theory was an attempt at expression. The beginning was, therefore, intelligence. At the beginning that intelligence becomes involved, and in the end that intelligence gets evolved. The sum total of the intelligence displayed in the universe must, therefore, be the involved universal intelligence unfolding itself. This universal intelligence is what we call God. Call it by any other name, it is absolutely certain that in the beginning there is that Infinite cosmic intelligence.

 

The Manifestation of Cosmic Intelligence

We now see that all the various forms of cosmic energy, such as matter, thought, force, intelligence and so forth, are simply the manifestations of that cosmic intelligence, or, as we shall call it henceforth, the Supreme Lord.

Everything that you see, feel, or hear, the whole universe, is His creation, or to be a little more accurate, is His projection; or to be still more accurate, is the Lord Himself. It is all He. He Himself is both the material and the efficient cause of this universe, and He it is that gets involved in the minute cell, and evolves at the other end and becomes God again. He it is that comes down and becomes the lowest atom, and slowly unfolding His nature, rejoins Himself.

This is the mystery of the universe. "Thou art the man, Thou art the woman, Thou art the strong man walking in the pride of youth, Thou art the old man tottering on crutches, Thou art in everything. Thou art everything, O Lord."* This is the only solution of the Cosmos that satisfies the human intellect. In one word, we are born of Him, we live in Him, and unto Him we return.

*The essence of Vedanta is that there is but one Being and that every soul is that Being in full, not a part of That Being. All the sun is reflected in each dewdrop. (CW, 8: 6.)